Luk 10:42 - One thing is needful - This is the end of the sentence, according to Bengel. Christmas this year is very different from before because of the pandemic. When Jesus comes to Bethany, Martha demonstrates hospitality by welcoming Jesus into the home she shares with her sister Mary. Whichever manuscript reading is preferred, the overall meaning of Jesus’ advice remains the … which shall not be taken away from her; by men or devils: faith which comes by hearing of the word, and so every other grace of the Spirit is what can never be lost; nor an interest in God, as a covenant God, or in Christ as a Saviour, nor a right and title to, nor meetness for eternal life, nor that itself, can be taken away, or the believer ever be deprived thereof. Luke 10:38-42 One Woman's Journey; DAVE GUZIK. Luke 10:25-37 Loving Our Neighbors; JAMES HASTINGS. Last week we looked with great interest at a man who refused to listen to Jesus’ Words. 2. Martha was providing for the entertainment of Christ, and those that came with him. If attention to religion be omitted at "the proper time," it will always be omitted. It sweetens every other virtue; adorns every other grace; gives new loveliness to the tenderness, mildness, and grace of the female character. Let’s review the story (Luke 10:38-42): Martha is worried. We are only days away from the biggest birthday celebration in the world! Combine with integrity, thoughtfulness and confidence until a solid foundation forms. Let’s read Luke 10:38-42 and Isaiah 1:13-14. Although we are not told precisely what … Continue reading "Commentary on Luke … God has given us … We shall soon die. Luke 10:42 Parallel Verses [⇓ See commentary ⇓] Luke 10:42, NIV: "but few things are needed--or indeed only one.Mary has chosen what is better, and it will not be taken away from her.'" Luke 10:42 Context. She had chosen to be a Christian, and to give up her time and affections to God. Piety is the chief ornament in a female. It "was" proper for Mary to do it. 41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about … But God can use this challenging situation to bring back the true meaning of Christmas. With this reading the sense is: there is need of few things (material); then, with a pause—or rather of one thing (spiritual). All that we can gain we must leave. Let us mind the one thing needful more diligently.Barnes' Notes on the BibleBut one thing is needful - That is, religion, or piety. But the Lord answered and said to her, "Martha, Martha, you are worried and bothered about so many things; New American Standard Version. And what is that? With this reading the sense is: there is need of few things (material); then, with a pause—or rather of one thing (spiritual). Later, she stepped in, interrupting them. Matthew Henry's Concise Commentary10:38-42 A good sermon is not the worse for being preached in a house; and the visits of our friends should be so managed, as to make them turn to the good of their souls. bid her therefore that she help me. Active. Mary has chosen the good portion, which will not be taken away from her.” 1. bid her therefore that she help me. Yet even "for this," because it too much engrossed her mind, the Lord Jesus gently reproved Martha. It is not improbable that our Lord designedly used words which had an outer and an inner meaning, the latter intended chiefly for those who "had ears to hear." And Jesus said to him, 'Do not forbid him, for he who is not against us is for us'." Luke 11:42. Luke 10:37 The Good Samaritan; Luke 10:42 The One … It’s pretty easy to imagine how that made Martha feel. • The Samaritan shows his love for his neighbor by taking an active role and helping—thus honoring the horizontal love relationship of one person for another. Work that we do for the Lord is good and important.. indeed we are told that God has prepared good works for us to do and we are also told that we will be rewarded on our works (or suffer loss) at the Bema seat of Christ - but our work and witness for Him must be balanced with meaningful worship. Let us never set out to work and witness unless we have first sat at His feet and worshipped. Luke is making the point that Jesus is none other than the Lord God, so that His word is God’s word. The contrast is rather that between singleness of heart and the character which St. James describes as âdouble-mindedâ (James 1:8), i.e., divided in its affections. 40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? The story of the good Samaritan features "a certain man" (v. … Let’s read Luke 10:38-42 and Isaiah 1:13-14. Luke 10:38-42 "Only One Thing" I love that today’s scripture, the story of Mary and Martha, comes in the Bible right after the parable of the Samaritan who is a good neighbor. The lawyer had asked Jesus what he must do to gain eternal life and by means of a parable Jesus had left him with an impossible requirement, to … The meaning and acceptance of the kingdom message, 9:51-10:42. vi] Importance of hearing the word of God. So a care for our families may be the means of our neglecting religion and losing our souls. Luke 10:38 - 10:42. God, My Companion (Study In God - All I Need-9). Tags. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: search for verses that contains words that start with the search words 2 He # tn Here δέ (de) has not been translated. There "are" times when it is proper to suspend worldly employments, and to attend to the affairs of the soul. Lk 10:39 And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. The Lord Jesus reminds us that without Him, we can do nothing. 3. Hear what follows. And where was Mary when Martha needed a hand? To get what Luke 10:42 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. The one represents the contemplative, the other the active style of the Christian character. Culpepper (Luke, New Interpreter's Bible) makes these observations: The story of the good Samaritan then develops the meaning of the command to love one's neighbor, and the story of Mary and Martha highlights the overriding importance of devotion to the Lord's Word as an expression of one's love for God. (f) Misn. Where this is attended to, all other things will be rightly pursued. 6. 3 … * [10:1–12] Only the Gospel of Luke contains two episodes in which Jesus sends out his followers on a mission: the first (Lk 9:1–6) is based on the mission in Mk 6:6b–13 and recounts the sending out of the Twelve; here in Lk 10:1–12 a similar report based on Q becomes the sending out of seventy-two in this gospel. 10. This is one of the passages in the New Testament where there are a number of textual variants. Nothing of a worldly nature could have been more proper than to provide for the Lord Jesus and supply his wants. When Martha welcomed Jesus and his contingent into her home in Bethany (Luke 10:38–42) there could have been a hundred or more people. The notion that it was beneath the dignity of Jesus to refer to Thus Jesus passes, as was His wont, easily and swiftly from the natural to the spiritual. Hospitality is exceedingly important in the biblical world in general and in Luke’s Gospel in particular. Let’s read Luke 10:38-42 and Isaiah 1:13-14. Other things will perish. Martha was rushing around, serving and doing her best to make everything good for their beloved guest. Luke 10; DANNY HALL. á½Î»Î¯Î³ÏÎ½ Î´Î á¼ÏÏÎ¹Î½ ÏÏÎµÎ¯Î± á¼¢ á¼Î½ÏÏ, There is no reason that we should try to gain for the meaning and intention of the sacred words of Scripture, which are never void of the power of the Spirit, a richness of meaning even fuller than was designed. Here too we may trace something approaching to a half-playful mingling of the higher and lower meanings of the word which was used in the Greek version of the Old Testament at once for Benjaminâs mess, i.e., portion of food (Genesis 43:34), and for God as the âportionâ of His people (Psalm 73:26). Martha asks Jesus to rebuke her sister for not helping, but instead Jesus commends Mary. But there was something to be blamed. Now as they went on their way, Jesus entered a village. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. If Mary had neglected to hear Jesus "then," she might never have heard him. It is of more importance to attend to the instructions of the Lord Jesus than to be engaged in the affairs of the world. Mary’s Devotion. The two sisters have come to be regarded as the representatives respectively of the active and the contemplative forms of the religious life, and there is, of course, a certain measure of truth in this view. There is a judgment-seat; there is a heaven; there is a hell; and "all" that is needful to prepare us to die, and to make us happy forever, is to be a friend of Jesus, and to listen to his teaching. Ever since, this brief story in Luke 10:38 … But the wording used here in the main text has good manuscript support. Mary shows her love for the Lord … Both were true-hearted disciples, but the one was absorbed in the higher, the other in the lower of two ways of honoring their common Lord. Thus Jesus passes, as was His wont, easily and swiftly from the natural to the spiritual. God himself is said to be the portion of his people, and a good one he is, and a portion that lasts for ever; and so is Christ; see Psalm 73:26 where the Septuagint use the same word as here. Instead, He denounces their lack of justice, mercy, and faith! 2 # 2Th 3:1 He said to them, “The harvest truly is plentiful, but the laborers are few. Sermons - Most are Mp3; L M GRANT. Luke positions the Good Samaritan and the Mary-Martha story back to back for good reason. Nothing is more lovely than a female sitting at the feet of the meek and lowly Jesus, like Mary; nothing more unlovely than entire absorption in the affairs of the world, like Martha. She “has chosen the better part,” Jesus says. But God can use this challenging situation to bring back the true meaning of Christmas. Martha asks Jesus to rebuke her sister for not helping, but instead Jesus commends Mary. But Martha was distracted by all the preparations that had to be made. “ But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. 39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. The heavenly inheritance also, eternal glory and happiness, is the saints' portion; it is called in Colossians 1:12 the part, or portion of the inheritance with the saints in light. The most lovely female is she who has most of the spirit of Jesus; the least amiable, she who neglects her soul - who is proud, frivolous, thoughtless, envious, and unlike the meek and lowly Redeemer. - or even punctilious observance of it before because of the gospel for the Lord ’ s word importance hearing. 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